Lila Abu-Lughold is an anthropologist from Columbia University who believes that ethnographies should as a story from the perspective of the anthropologist than generalizing an entire society (Moberg 2013, 322). By telling only from the perspective of the anthropologist and only stating what he/she has seen readers can see where the author is coming from when writing or stating certain scenes in certain ways.
When I was in my Cultural Anthropology class, we read an ethnography that followed Abu-Lughold’s method. The book was called, Guests of the Sheik: An Ethnography of an Iraqi Village by Elizabeth Warnock Fernea and in her introduction of her book she explains who she is. By doing so, before diving in the book, the readers can see where Fernea is coming from. She was a newly wedded wife who spent her first years of marriage in an unknown place.
Having no experience in Iraq, one can possibly say her feelings were genuine. Writing her book in first point of view, she also does make it like a story so when I was reading her ethnography, I was more engage than E.E. Evans Pritchard’s book, The Nuer. Both book have their pros to but, for me personally, it was easier to digest Fernea’s writing and what the culture of the Iraqi village was compare to Pritchard’s.
Reading her book, I felt that it was literally a story and if I did not know if an ethnography was I would of still thought this was a really well written novel. The way she wrote her book, in first point of view, it really connected me to her life experience living there than The Nuer. By having dialogue between her, the village women, etc. made it more believable in my point of view.
I think if ethnographies were to be told as a story than a third party perspective, it would be easier to connect to the author and their experience.